追捕野蛮人

　　两位年轻男子在一个失去双胞胎支持小组中相遇，并建立起一段出人意料的友谊。罗曼（迪伦·奥布莱恩 饰）和丹尼斯（詹姆斯·斯维尼 饰）都在寻找在失去另一半后的慰藉与身份认同，很快他们在小组之外变得形影不离。然而，当罗曼遇到丹尼斯那位充满活力的同事玛茜（艾斯琳·弗兰乔茜 饰）后，故事的走向开始偏离正轨。

　　《她死了》讲述偷偷进入社交软件女网红家中的一男人目击她的死亡后发生的故事，有着紧张感的故事，人物心理将细致描述的惊悚电影。
　　注册经纪师正泰（卞约汉）的爱好就是偷偷进入陌生人的家中去偷窥他们的生活。
　　某天，网络红人素拉（申惠善）出现在正泰面前，素拉把家钥匙放在了正泰办公室，正泰只要一有时间就去她的家中。一天，正泰和平时一样又去素拉家中，但迎接正泰的是成为冰凉尸体的素拉。正泰没有报警陷入冲击后从素拉家中走了出来，过了几小时正泰再次前往素拉家，但是尸体神不知鬼不觉地消失了！
　　这事件之后过了几天，正泰收到了写着“是你做的吧？是吧？”的红色纸条，雪上加霜的是所有的证据都指目正泰是犯人，他处于最差的状况。
　　那么正泰能够找到真犯洗脱罪名吗？

　　居住在京都的喜多泽家四姐妹美丽动人，除大姐彩（紺野美沙子 饰）外，其余三个妹妹茜（浅野温子 饰）、杏（沢口靖子 饰）、蓝（富田靖子 饰）都来自孤儿院。在父母过世后，彩断掉了和恋人岩城（竹脇無我 饰）结婚的念头，全力担负起照顾妹妹们的责任。
　　大学生杏青春逼人，她成为年轻小伙追求的对象。花剑部的柚木冬悟（宮川一朗太 饰）和樱庭谅（尾美としのり 饰）同时向杏展开爱情攻势，冬悟虽然得到美人的芳心，但他的母亲却因为杏的出身而横加干涉。杏和蓝从此得知自己的身世，她们为此苦恼不已。不久，杏的生身母亲绫小路良江（入江若葉 饰）来到京都，希望女儿能与她一同生活，喜多泽四姐妹面临分离的命运。另一方面，一向乐观的二姐茜被诊断患有绝症，她和对自己颇有好感的谅走到一起，携手度过生命中最后的时光……

　　故事讲述三代同堂的泰雅家庭，哈勇阿公是家族的精神支柱，代表着部落传承的阿公过世后，家族成员各项价值的冲突不断，一场选战，更让家族感情一夕冻结，如同高山上冬季的那一场雪。

　　继2019年《我和我的祖国》、2020年《我和我的家乡》，国庆三部曲之《我和我的父辈》接棒定档2021年国庆。由吴京、章子怡、徐峥、沈腾导演，“中国电影追梦人”再次集结，以革命、建设、改革开放和新时代为历史坐标, 通过“家与国”的视角描写几代父辈的奋斗经历，讲述中国人的血脉相连和精神传承，再现中国人努力拼搏的时代记忆。

　　Set at the turn of the century, the story concerns a Polish poet living in Cracow who has decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish society, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but turns out to be a hoax.

　　雷克（皮耶-加百列·拉卓 Pier-Gabriel Lajoie 饰）是一个外表帅气个性活泼开朗的小伙子，奇怪的是，他偏偏不喜欢如花似玉的年轻姑娘，反而对垂垂老矣的老人情有独钟。老去，在雷克的眼中并非一件恐怖而又丑陋的事情，正相反，他觉得老人们脸上的沟壑散发着致命的魅力。
　　雷克的妈妈是一名护士，在养老院工作，借着这个机会，雷克也来到了养老院做义工，这里对于雷克来说宛如天堂一般。某日，雷克震惊的发现，表面上风平浪静的养老院，竟然为了控制老人而对他们进行了药物注射，与此同时，一位名叫皮博迪（沃尔特·博登 Walter Borden 饰）的老人也出现在了雷克的视野里。

　　心碎的贾莉拉忙着张罗丈夫与二房娇妻的婚礼，婚宴甫落幕，又意外发现女儿在学校偷尝初恋滋味；渴求自由的女儿异想天开，竟决心带男友回到婚姻观念封闭的部落拜见家长。母女二人在自身幸福、亲情羁绊、家族颜面以及传统规范之间心力交瘁……
　　导演的首部剧情长片，以少女渴望摆脱传统束缚的角度，深究贝都因部落的父权社会与现代社会的冲突，刻画动人的母女之情。

　　影片叙述一个妓女和她的情人寻求拯救他们灵魂的道路，使他们从污泥中的儿女变成太阳下的儿女。当剧中的男主角鼓起勇气在象征邪恶的坏蛋脸上打了一个耳光以后，他们两人终于获得了他们所追求的目的。

　　影片改编自出生于法国的波兰诗人、作家爱德华•斯塔胡拉（Edward Stachura；1937年8月18日~1979年7月24日）发表于1971年的小说《执斧人或冬季的森林人》（Siekierezada albo zima leśnych ludzi）。
　　敏感的年轻诗人雅内克不能再接受口是心非的人和虚伪的世界，已经在世界上找不到自己的位置。他很想能有一个与他熟知的世界根本不同的地方来充实他的生活，于是他应了林务招聘，将他的全部财产装在袋子里背在身后，到深山老林当了一名冬季临时伐木工。林场里空气清新，采伐工人虽性格不一，但跟城里人不同个个坦诚友好，他很快和他们交上了朋友。他也越来越相信“苹果树枝会在纯洁的土地上和心灵里双开花”（他的人生哲理）。尽管每个晚上都要被爱情创伤的噩梦惊醒，他还是盼望在这个纯朴的劳动者的圈子里也许会找到他所期待的东西，直到发生了改变了他想法的一件事——
　　一个老实巴交的执斧人借着喝高了伏特加，用伐木的斧子砍翻了小酒馆的餐桌，以发泄妻子对他不忠的不满。
　　这件事触痛了他的神经，他决定告别林场。途中，自从来到森林里白天不再出现的幻觉又重新浮现在了他的脑海，只是这次不同，爱的天使犹如一具带着面具的美丽僵尸。
　　一辆呼啸进山的窄轨火车迎面驶来。周游世界的机会终于来临!他扔下装在袋子里的全部家当，只身一人去一个比他所有生活过的地方更加冷冰冰白皑皑的世界去追求他的人生哲学。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　1939年苏德瓜分波兰后不久，波兰青年维斯切克•乔努斯（吉姆•斯特吉斯 Jim Sturgess ）因其所谓的“反党反斯大林”间谍行为，被送入了西伯利亚的劳动营。其时已是1940年，在严寒的西伯利亚，乔努斯结识了同为政治犯的演员安德烈，后者有一项酝酿多时的逃跑计划，美国老人史密斯（艾德•哈里斯 Ed Harris 饰）、罪犯沃尔卡（柯林•法瑞尔 Colin Farrell 饰）等人陆续加入了他们的小圈子，在一个大雪之夜，乔努斯等七人成功逃出劳动营，他们唯一知道的，是向南前往贝加尔湖，同时躲避无处不在的举报者。一路上有人难耐恶劣的气候死去，在将要抵达贝加尔湖时，一个神秘少女伊莲娜（西尔莎•罗南 Saoirse Ronan 饰）加入了他们，她的加入，令一行人预备穿过蒙古、西藏，翻越喜马拉雅抵达英控印度寻找自由的路程又平添了几许困难……